Ghaziabad Panchang — Tuesday, 13 December 2022
Ghaziabad (गाजियाबाद), Uttar Pradesh — Tuesday, 13 December 2022. Sooryoday 07:03, sooryast 17:24. Tithi Krishna Panchami, nakshatra Ashlesha. Rahu Kaal 14:49 – 16:06 — is beech naya kaam shuru na karein.
Ghaziabad ka Panchang — Tuesday, 13 December 2022
| Sheher | Ghaziabad (गाजियाबाद), Uttar Pradesh |
|---|---|
| Tithi | Krishna Panchami |
| Nakshatra | Ashlesha (आश्लेषा) — swami Mercury, devta Nagas |
| Yoga | Vaidhriti |
| Karan | Vanija |
| Paksha | Krishna Paksha (Waning) |
| Sooryoday | 07:03 |
| Sooryast | 17:24 |
Ghaziabad mein Aaj ke Shubh aur Ashubh Samay
| Brahma Muhurat | 05:27 — sadhana aur padhai ke liye sabse achha |
|---|---|
| Abhijit Muhurat | 11:53 – 12:34 — din ka sabse shubh samay |
| Rahu Kaal | 14:49 – 16:06 — naya kaam, sauda aur yatra taal dein |
| Gulika Kaal | 12:14 – 13:31 — nivesh aur udhaar ke liye nahi |
| Yamaghanta | 09:39 – 10:56 — yatra shuru na karein |
Ye saare samay Ghaziabad ke asli sooryoday (07:03) se naape gaye hain, kisi aam table se nahi. Rahu Kaal din ke ujaale ka aathvan hissa hota hai, isliye wo har sheher mein alag padta hai — Ghaziabad ka Rahu Kaal Delhi ya Chennai ke Rahu Kaal se alag hai, aur mausam ke saath bhi khiskta rehta hai.
Ghaziabad Choghadiya — Din (07:03 se 17:24)
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Rog | 07:03 – 08:21 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 08:21 – 09:39 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 09:39 – 10:56 | Sam | Safar aur aana-jaana theek hai |
| Labh | 10:56 – 12:14 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 12:14 – 13:31 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 13:31 – 14:49 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 14:49 – 16:06 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 16:06 – 17:24 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
Ghaziabad Choghadiya — Raat
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Kaal | 17:24 – 19:06 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 19:06 – 20:49 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 20:49 – 22:31 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 22:31 – 00:14 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 00:14 – 01:57 | Sam | Safar aur aana-jaana theek hai |
| Labh | 01:57 – 03:39 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 03:39 – 05:22 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 05:22 – 07:04 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
Choghadiya sooryoday se sooryast tak ke samay ko aath barabar hisson mein baant kar banta hai, aur phir sooryast se agle sooryoday tak aath aur. Naya kaam, sauda ya yatra ke liye Amrit, Shubh ya Labh dekhein. Kaal, Rog aur Udveg se bachein. Ghaziabad mein aaj ka sabse achha samay 10:56 – 12:14 (Labh) hai.
Aaj ki Tithi ka Matlab
Tuesday ko Ghaziabad mein Krishna Panchami hai — Poorna shreni ki tithi. Is tithi par achha chalta hai: har shubh kaam. Nakshatra Ashlesha hai, jisme gupt kaam, soch-vichaar achha rehta hai.
Aage Aane Wale Vrat aur Tyohaar
Ghaziabad mein Panchang Kaise Padha Jaata Hai
Ghaziabad Uttar Pradesh mein hai, jahan Purnimanta — mahina Purnima par khatam hota hai paddhati chalti hai. Uttar Bhaarat Purnimanta paddhati chalta hai, isliye Krishna paksha ka mahina ek aage hota hai — jise Maharashtra "Ashwin Amavasya" kehta hai, use yahan "Kartik Amavasya" kehte hain. Din wahi hai. Kashi aur Prayag mein Ganga snan har Purnima aur Amavasya par hota hai.
Yahan ke khaas din: Kartik Purnima · Ganga Dussehra · Chhath · Ram Navami.
Dhyan dein ki tithi, nakshatra aur yoga poore Bhaarat mein ek hi hote hain — wo aakash ka hisaab hai, jagah ka nahi. Jo badalta hai wo samay hai: sooryoday, Rahu Kaal, choghadiya, muhurat. Isiliye Ghaziabad ka Rahu Kaal upar wali table mein Delhi ya Kolkata se alag dikhta hai, par tithi wahi rehti hai. Aur manane ka tareeka — wo Uttar Pradesh ka apna hai.