Nagpur Panchang — Wednesday, 17 April 2030
Nagpur (नागपुर), Maharashtra — Wednesday, 17 April 2030. Sooryoday 05:53, sooryast 18:33. Tithi Shukla Chaturdashi, nakshatra Hasta. Rahu Kaal 12:13 – 13:48 — is beech naya kaam shuru na karein.
Nagpur ka Panchang — Wednesday, 17 April 2030
| Sheher | Nagpur (नागपुर), Maharashtra |
|---|---|
| Tithi | Shukla Chaturdashi (Rikta tithi — naya shubh kaam nahi) |
| Nakshatra | Hasta (हस्त) — swami Moon, devta Savitar |
| Yoga | Vyaghata |
| Karan | Vanija |
| Paksha | Shukla Paksha (Waxing) |
| Sooryoday | 05:53 |
| Sooryast | 18:33 |
Nagpur mein Aaj ke Shubh aur Ashubh Samay
| Brahma Muhurat | 04:17 — sadhana aur padhai ke liye sabse achha |
|---|---|
| Abhijit Muhurat | Aaj Budhvar hai — Abhijit muhurat nahi maana jaata |
| Rahu Kaal | 12:13 – 13:48 — naya kaam, sauda aur yatra taal dein |
| Gulika Kaal | 10:38 – 12:13 — nivesh aur udhaar ke liye nahi |
| Yamaghanta | 07:28 – 09:03 — yatra shuru na karein |
Ye saare samay Nagpur ke asli sooryoday (05:53) se naape gaye hain, kisi aam table se nahi. Rahu Kaal din ke ujaale ka aathvan hissa hota hai, isliye wo har sheher mein alag padta hai — Nagpur ka Rahu Kaal Delhi ya Chennai ke Rahu Kaal se alag hai, aur mausam ke saath bhi khiskta rehta hai.
Nagpur Choghadiya — Din (05:53 se 18:33)
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Labh | 05:53 – 07:28 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 07:28 – 09:03 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 09:03 – 10:38 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 10:38 – 12:13 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 12:13 – 13:48 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 13:48 – 15:23 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 15:23 – 16:58 | Sam | Safar aur aana-jaana theek hai |
| Labh | 16:58 – 18:33 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
Nagpur Choghadiya — Raat
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Udveg | 18:33 – 19:58 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 19:58 – 21:23 | Sam | Safar aur aana-jaana theek hai |
| Labh | 21:23 – 22:48 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 22:48 – 00:13 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 00:13 – 01:37 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 01:37 – 03:02 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 03:02 – 04:27 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 04:27 – 05:52 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
Choghadiya sooryoday se sooryast tak ke samay ko aath barabar hisson mein baant kar banta hai, aur phir sooryast se agle sooryoday tak aath aur. Naya kaam, sauda ya yatra ke liye Amrit, Shubh ya Labh dekhein. Kaal, Rog aur Udveg se bachein. Nagpur mein aaj ka sabse achha samay 07:28 – 09:03 (Amrit) hai.
Aaj ki Tithi ka Matlab
Wednesday ko Nagpur mein Shukla Chaturdashi hai — Rikta shreni ki tithi. Is tithi par achha chalta hai: shubh kaam ke liye nahi. Ye Rikta tithi hai, isliye parampara mein is din naya shubh kaam shuru nahi kiya jaata. Nakshatra Hasta hai, jisme haath ka hunar, silai-buni, kharidari achha rehta hai.
Aage Aane Wale Vrat aur Tyohaar
Nagpur mein Panchang Kaise Padha Jaata Hai
Nagpur Maharashtra mein hai, jahan Amanta — mahina Amavasya par khatam hota hai paddhati chalti hai. Maharashtra mein Ganeshotsav das din ka hota hai aur Anant Chaturdashi par visarjan hota hai. Gudi Padwa yahan naye saal ka din hai, aur ghar ke bahar gudi khadi ki jaati hai.
Yahan ke khaas din: Ganeshotsav · Gudi Padwa · Vat Purnima · Kojagiri Purnima.
Dhyan dein ki tithi, nakshatra aur yoga poore Bhaarat mein ek hi hote hain — wo aakash ka hisaab hai, jagah ka nahi. Jo badalta hai wo samay hai: sooryoday, Rahu Kaal, choghadiya, muhurat. Isiliye Nagpur ka Rahu Kaal upar wali table mein Delhi ya Kolkata se alag dikhta hai, par tithi wahi rehti hai. Aur manane ka tareeka — wo Maharashtra ka apna hai.