Rajkot Panchang — Friday, 26 October 2029
Rajkot (राजकोट), Gujarat — Friday, 26 October 2029. Sooryoday 06:47, sooryast 18:13. Tithi Krishna Chaturthi, nakshatra Rohini. Rahu Kaal 11:04 – 12:30 — is beech naya kaam shuru na karein.
Nirjala vrat. Chaand dekhne ke baad hi tootta hai.
Rajkot ka Panchang — Friday, 26 October 2029
| Sheher | Rajkot (राजकोट), Gujarat |
|---|---|
| Tithi | Krishna Chaturthi (Rikta tithi — naya shubh kaam nahi) |
| Nakshatra | Rohini (रोहिणी) — swami Moon, devta Brahma |
| Yoga | Variyan |
| Karan | Taitila |
| Paksha | Krishna Paksha (Waning) |
| Sooryoday | 06:47 |
| Sooryast | 18:13 |
Rajkot mein Aaj ke Shubh aur Ashubh Samay
| Brahma Muhurat | 05:11 — sadhana aur padhai ke liye sabse achha |
|---|---|
| Abhijit Muhurat | 12:07 – 12:53 — din ka sabse shubh samay |
| Rahu Kaal | 11:04 – 12:30 — naya kaam, sauda aur yatra taal dein |
| Gulika Kaal | 08:13 – 09:39 — nivesh aur udhaar ke liye nahi |
| Yamaghanta | 15:21 – 16:47 — yatra shuru na karein |
Ye saare samay Rajkot ke asli sooryoday (06:47) se naape gaye hain, kisi aam table se nahi. Rahu Kaal din ke ujaale ka aathvan hissa hota hai, isliye wo har sheher mein alag padta hai — Rajkot ka Rahu Kaal Delhi ya Chennai ke Rahu Kaal se alag hai, aur mausam ke saath bhi khiskta rehta hai.
Rajkot Choghadiya — Din (06:47 se 18:13)
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Chal | 06:47 – 08:13 | Sam | Safar aur aana-jaana theek hai |
| Labh | 08:13 – 09:39 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 09:39 – 11:04 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 11:04 – 12:30 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 12:30 – 13:56 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 13:56 – 15:21 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 15:21 – 16:47 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 16:47 – 18:13 | Sam | Safar aur aana-jaana theek hai |
Rajkot Choghadiya — Raat
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Rog | 18:13 – 19:47 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 19:47 – 21:22 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 21:22 – 22:56 | Sam | Safar aur aana-jaana theek hai |
| Labh | 22:56 – 00:30 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 00:30 – 02:05 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 02:05 – 03:39 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 03:39 – 05:13 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 05:13 – 06:48 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
Choghadiya sooryoday se sooryast tak ke samay ko aath barabar hisson mein baant kar banta hai, aur phir sooryast se agle sooryoday tak aath aur. Naya kaam, sauda ya yatra ke liye Amrit, Shubh ya Labh dekhein. Kaal, Rog aur Udveg se bachein. Rajkot mein aaj ka sabse achha samay 08:13 – 09:39 (Labh) hai.
Aaj ki Tithi ka Matlab
Friday ko Rajkot mein Krishna Chaturthi hai — Rikta shreni ki tithi. Is tithi par achha chalta hai: kathin kaam nipatana. Ye Rikta tithi hai, isliye parampara mein is din naya shubh kaam shuru nahi kiya jaata. Nakshatra Rohini hai, jisme banana, ugana, kharidna achha rehta hai.
Aage Aane Wale Vrat aur Tyohaar
Rajkot mein Panchang Kaise Padha Jaata Hai
Rajkot Gujarat mein hai, jahan Amanta — par naya saal Diwali ke agle din se ginta hai paddhati chalti hai. Gujarat mein Navratri ke nau din garba aur dandiya ke hote hain — poore desh mein sabse lambe. Naya saal Bestu Varas hai, jo Diwali ke agle din aata hai, Chaitra se nahi.
Yahan ke khaas din: Navratri Garba · Bestu Varas · Uttarayan (patang) · Sharad Purnima.
Dhyan dein ki tithi, nakshatra aur yoga poore Bhaarat mein ek hi hote hain — wo aakash ka hisaab hai, jagah ka nahi. Jo badalta hai wo samay hai: sooryoday, Rahu Kaal, choghadiya, muhurat. Isiliye Rajkot ka Rahu Kaal upar wali table mein Delhi ya Kolkata se alag dikhta hai, par tithi wahi rehti hai. Aur manane ka tareeka — wo Gujarat ka apna hai.